“Energy fell on an ancient cell; the cell registered. Some prodding set off a chemical cascade that incised the cell and changed its structure, forming a cast of the signals that fell on it. Eons later, two cells clasped, signalling each other, squaring the number of states they might inscribe. The link between them altered. The cells fired easier with each fire, their changing connections remembering a trace of the outside. A few dozen such cells slung together in a slowly moving slug: already an infinitely reshaping machine, halfway to knowing. Matter that mapped other matter, a plastic record of light and sound, place and motion, change and resistance. Some billions of years and hundreds of billions of neurons later, and these webbed cells wired up a grammar – a notion of nouns and verbs and even propositions. 
Those recording synapses, bent back onto themselves – brain piggy-backing and reading itself as it read the world – exploded into hopes and dreams, memories more elaborate than the experience that chiseled them, theories of other mind, invented places as real and detailed as anything material, themselves matter, microscopic electro-etched worlds within the world, a shape for every shape out there, with infinite shapes left over: all dimensions springing from this thing the universe floats in. But never hot or cold, solid or soft, left or right, high or low, but only the image, the store. Only the play of likeness cut by chemical cascades, always undoing the state that did the storing. Semaphores at night, cobbling up even the cliff they signaled from.”
Archive for the 'Literature/Poetry' Category
[What follows are the foreword and excerpts from a pioneering new book about trans-faith spirituality.]
I am the voice of a generation starving for an adequate myth. Myths are the carriers and conduits of a vision – the metaphors and narratives around which we organize and accrete our understanding. Every generation has come together within a mythology, and used it to push forward into its fruition. In a way, we are nourished by our myths in return for fulfilling them.
It must be said that my generation has more mythology from which to choose than any before it. We stand before a global buffet of stories, food of all flavors, information crashing in from all sides, an unprecedented panoply of cultural richness. What we lack is an organizing directive, some way to handle all of this humanity without shrinking from its light or dissolving into incoherence at the spectacular diversity of it all. Imagine everyone in the café trying to force-feed you simultaneously, and you’ll get the idea. In spite of our wealth of culture, we hunger for genuine, hopeful, reconstructive narratives – that is, integral myths. Almost no one is telling my generation, or those to come, what to do with this orgiastic diversity of experience. Our myth has been one of dissipation, of dissolution – the end of oil, the end of modernity, the end of the biosphere, the end of western hegemony, the end of science, the end of childhood. We are born into a world that has come together just in time to discover it is breaking apart.
But Paul Lonely is changing all of that, with his new book, Suicide Dictionary. What Paul doing for us – the generation growing up alongside the academic reconstruction of integral theory – is offering us a new mode of experiencing these truths. And, I would like to note, Paul is a name with quite a pedigree for getting the word out.
The magic of a word – DADA – which for journalists has opened the door to an unforeseen world, has for us not the slightest importance.
To launch a manifesto you have to want: A.B. & C., and fulminate against 1, 2, & 3, work yourself up and sharpen you wings to conquer and circulate lower and upper case As, Bs & Cs, sign, shout, swear, organise prose into a form that is absolutely and irrefutably obvious, prove its ne plus ultra and maintain that novelty resembles life in the same way as the latest apparition of a harlot proves the essence of God. His existence had already been proved by the accordion, the landscape and soft words. * To impose one’s A.B.C. is only natural – and therefore regrettable. Everyone does it in the form of a crystalbluff-madonna, or a monetary system, or pharmaceutical preparations, a naked leg being the invitation to an ardent and sterile Spring. The love of novelty is a pleasant sort of cross, it’s evidence of a naive don’t-give-a-damn attitude, a passing, positive, sign without rhyme or reason. But this need is out of date, too. By giving art the impetus of supreme simplicity – novelty – we are being human and true in relation to innocent pleasures; impulsive and vibrant in order to crucify boredom. At the lighted crossroads, alert, attentive, lying in wait for years, in the forest. * I am writing a manifesto and there’s nothing I want, and yet I’m saying certain things, and in principle I am against manifestos, as I am against principles (quantifying measures of the moral value of every phrase – too easy; approximation was invested by the impressionists). *
I’m writing this manifesto to show that you can perform contrary actions at the same time, in one single, fresh breath; I am against action; as for continual contradiction, and affirmation too, I am neither for nor against them, and I won’t explain myself because I hate common sense.
Thanks for the wild turkey and
the passenger pigeons, destined
to be shit out through wholesome
American guts.
Thanks for a continent to despoil
and poison.
Thanks for Indians to provide a
modicum of challenge and
danger.
Thanks for vast herds of bison to
kill and skin leaving the
carcasses to rot.
Thanks for bounties on wolves
and coyotes.
Thanks for the American dream,
To vulgarize and to falsify until
the bare lies shine through.
Thanks for the KKK.
For nigger-killin’ lawmen,
feelin’ their notches.
For decent church-goin’ women,
with their mean, pinched, bitter,
evil faces.
Thanks for “Kill a Queer for
Christ” stickers.
Thanks for laboratory AIDS.
Thanks for Prohibition and the
war against drugs.
Thanks for a country where
nobody’s allowed to mind the
own business.
Thanks for a nation of finks.
True stories have no beginnings and neither does the tale of PKD?s encounters with the Overmind. But we writers understand narrative economy, and for purposes of narrative economy his story seemed to him to begin with the mysterious break in and riffling of his papers that was made notorious by an article in Rolling Stone, which brought Phil long-delayed and much-deserved fame. The break-in date was 11/17/71. It was a date and a style of referring to time that Phil used frequently.
Latest Comments