Texas’ Peyote Hunters Struggle to Find a Vanishing, Holy Crop

Mauro Morales picks his way through mesquite trees and prickly pear cacti. The 65-year-old cautiously steps around a thicket of tasajillo, or rattail cactus, just down the road from his small ranch near Rio Grande City. Tasajillo thorns stick you like a fish hook, he says. Then there’s the cola seca—the rattlesnake—another job hazard.

“We’re far enough from a hospital that you probably wouldn’t make it if you got bit,” he says in a quiet voice, as though a snake might take his words as an invitation to strike.

Morales has been wandering through the chaparral for half an hour, staring at the ground. He combs over small rocks with a stick. Finally, he spots a greenish knob, sprouting out of the ground under the tasajillo thicket.

“There’s some medicine, right there,” he says. It’s a lone peyote button, about an inch in diameter, way too small to harvest. It’ll be another five years before this peyote is mature. As he navigates the hostile flora, he points to three more small peyote plants, all of them too young to cut.

“I used to collect as much in a week as I now do in a month,” he says. “I don’t know what’s going to happen to the medicine.”

Dallas Observer via Dose Nation

China Sets Regulations on Reincarnation

banned mala

When Chinese authorities implement a new law this month on the “reincarnation of Living Buddhas,” it will open a new and controversial phase in the looming battle to find a successor for the 72-year-old Dalai Lama.

The Chinese government described the new law as an “important move to institutionalize the management of reincarnation of Living Buddhas,” or lamas, as the monks in senior positions are known in Tibetan Buddhism.

The concept of reincarnation is viewed by non-believers around the world with a considerable degree of scepticism and amusement, but within the context of Tibetan culture it remains a centerpiece in spiritual life.

These Living Buddhas form the core of leadership in Tibetan Buddhism. They constitute a clergy of influential figures who are believed to be continuously reincarnated to pursue their religious work. At the apex of this spiritual elite is the Dalai Lama, which has an unbroken lineage of reincarnations extending 600 years. The current Dalai Lama is considered as the 14th Dalai Lama.

But the new measure has little to do with the esoteric realm of the afterlife and reincarnation. What Beijing is more concerned with has to do with the realm of politics and its political control over the future of Tibet.

The new regulations stipulate the Chinese government’s approval as a requirement in the search and recognition of reincarnated lamas. Though the Dalai Lama is not mentioned directly, the reference to the Tibetan spiritual leader is clear in a provision stating that “the reincarnation of a Living Buddha with a particularly great impact” has to be approved by the top Chinese leaders in Beijing. Otherwise, the government will consider the reincarnation as “illegal or invalid.”

ABC

VA Allows Wiccan Pentacle On Fallen Soldier’s Headstones

pentacleThe Wiccan pentacle has been added to the list of emblems allowed in national cemeteries and on goverment-issued headstones of fallen soldiers, according to a settlement announced Monday.

Department of Veterans Affairs and Wiccans adds the five-pointed star to the list of “emblems of belief” allowed on VA grave markers.

Eleven families nationwide are waiting for grave markers with the pentacle, said Selena Fox, a Wiccan high priestess with Circle Sanctuary in Barneveld, Wis., a plaintiff in the lawsuit.

The settlement calls for the pentacle, whose five points represent earth, air, fire, water and spirit, to be placed on grave markers within 14 days for those who have pending requests with the VA.

yahoo

A Sacred Text for the 21st Century

[What follows are the foreword and excerpts from a pioneering new book about trans-faith spirituality.]

I am the voice of a generation starving for an adequate myth. Myths are the carriers and conduits of a vision – the metaphors and narratives around which we organize and accrete our understanding. Every generation has come together within a mythology, and used it to push forward into its fruition. In a way, we are nourished by our myths in return for fulfilling them.

It must be said that my generation has more mythology from which to choose than any before it. We stand before a global buffet of stories, food of all flavors, information crashing in from all sides, an unprecedented panoply of cultural richness. What we lack is an organizing directive, some way to handle all of this humanity without shrinking from its light or dissolving into incoherence at the spectacular diversity of it all. Imagine everyone in the café trying to force-feed you simultaneously, and you’ll get the idea. In spite of our wealth of culture, we hunger for genuine, hopeful, reconstructive narratives – that is, integral myths. Almost no one is telling my generation, or those to come, what to do with this orgiastic diversity of experience. Our myth has been one of dissipation, of dissolution – the end of oil, the end of modernity, the end of the biosphere, the end of western hegemony, the end of science, the end of childhood. We are born into a world that has come together just in time to discover it is breaking apart.

But Paul Lonely is changing all of that, with his new book, Suicide Dictionary. What Paul doing for us – the generation growing up alongside the academic reconstruction of integral theory – is offering us a new mode of experiencing these truths. And, I would like to note, Paul is a name with quite a pedigree for getting the word out.

one mind village

The Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism by Hakim Bey

taz

‘Hate Crimes’ Bill Reintroduced

Liberals call it a “hate crimes prevention” bill, but conservatives denounce it as “anti-Christian” legislation.

Whatever you call it, the bill is back—reintroduced by Rep. John Conyers (D-Mich.) on Tuesday. Liberals are pressing for passage, and conservatives are pressing President Bush to veto the bill if it reaches his desk.

“If there was ever a bill which needed to be vetoed—this is it,” said Traditional Values Coalition Executive Director Andrea Lafferty.

“Most Christians might as well rip the pages which condemn homosexuality right out of their Bibles because this bill will make it illegal to publicly express the dictates of their religious beliefs.”

Lafferty and other conservatives argue that the bill will “elevate homosexuality”—a type of behavior, they stipulate—to the same level as race and other characteristics that can’t be changed.

CNS News

Landmark Ruling Celebrated as a Victory for Religious Freedom, Environmental Justice & Cultural Survival

Flagstaff, AZ—On Monday, March 12th the 9th Circuit Court of Appeals issued its ruling to protect a mountain held holy by more than 13 Native American Nations. The slopes of the San Francisco Peaks, located in Northern Arizona, have been at the center of a historical and lengthy battle that has pitted economic interests on public lands against environmental integrity, public health and cultural survival..A local ski resort planned to expand and use treated waste effluent to make snow.

Yesterday, a federal court appeals panel issued the unanimous decision written by Judge William A. Fletcher. “We reverse the decision of the district court in part. We hold that the Forest Service’s approval of the Snowbowl’s use of recycled sewage effluent to make artificial snow on the San Francisco Peaks violates [Religious Freedom Restoration Act] RFRA, and that in one respect the Final Environmental Impact Statement prepared in this case does not comply with NEPA [National Environmental Policy Act].”

More than 100 supporters gathered at an afternoon press conference near the base of the Sacred Peaks to celebrate. Tribal Leaders, Environmental Groups and representatives of the community based group the Save the Peaks Coalition spoke of the victory.

“This is a very important decision that sets great precedent for people who are concerned with Native American rights and religious freedom” said Howard Shanker, of the Shanker Law Firm, PLC, representing the Navajo Nation, the White Mountain Apache Tribe, the Yavapai-Apache Tribe, the Havasupai Tribe, Rex Tilousi, Dianna Uqualla, the Sierra Club, the Center for Biological Diversity, and the Flagstaff Activist Network.

“Because of this decision in the 9th circuit, other tribes throughout the nation could have the ability to rely on this case to help protect sites that are sacred to them and culturally and religiously important” Mr. Shanker said.

American’s Belief in God Wanes, According to Poll

Americans are often thought of as people who believe in God.

But results of a new Harris Poll show that may be changing.

The poll found that 42 percent of all U.S. adults said they are not “absolutely certain” there is a God, including 15 percent who are “somewhat certain,” 11 percent who think there is probably no God and 16 percent who are not sure.

Not everyone who described themselves as Christian or Jewish said that they believed in God. Only 76 percent of Protestants, 64 percent of Catholics, and 30 percent of Jews said they are “absolutely certain” there is a God. However, most Christians who described themselves as “born-again” (93 percent) said they are absolutely certain there is a God.

The public is almost equally divided between those who think of God as male (36 percent) and “neither male nor female” (37 percent), with 10 percent saying “both male and female.” Only 1 percent thinks of God as a female.

Much of the public (41 percent) thinks of God as “a spirit or power that can take on human form but is not inherently human,” according to the survey. But 27 percent think of God as a “spirit or power that does not take on human form,” while 9 percent of adults think of God as being “like a human being with a face, body, arms, legs, eyes, etc.”

Only 29 percent of those polled said they believe God “controls what happens on Earth.” Of those believers, 57 percent were born-again Christians. And 44 percent of respondents said they believe that God “observes but does not control what happens on Earth.”

wsmv

The New Atheism

My friends, I must ask you an important question today: Where do you stand on God?

It’s a question you may prefer not to be asked. But I’m afraid I have no choice. We find ourselves, this very autumn, three and a half centuries after the intellectual martyrdom of Galileo, caught up in a struggle of ultimate importance, when each one of us must make a commitment. It is time to declare our position.

This is the challenge posed by the New Atheists. We are called upon, we lax agnostics, we noncommittal nonbelievers, we vague deists who would be embarrassed to defend antique absurdities like the Virgin Birth or the notion that Mary rose into heaven without dying, or any other blatant myth; we are called out, we fence-sitters, and told to help exorcise this debilitating curse: the curse of faith.

The New Atheists will not let us off the hook simply because we are not doctrinaire believers. They condemn not just belief in God but respect for belief in God. Religion is not only wrong; it’s evil. Now that the battle has been joined, there’s no excuse for shirking.

Three writers have sounded this call to arms. They are Richard Dawkins, Sam Harris and Daniel Dennett. A few months ago, I set out to talk with them. I wanted to find out what it would mean to enlist in the war against faith.

wired

Post)modernism

by Neil p Corkeran

THE TERM ‘POSTMODERNISM,’ variously defined by different `representatives,’ has garnered the quality of a catch-all term describing new directions in architecture, art, literature, social science theory, critical philosophy and other disciplines that all seem to be cross-fertilizing, with often revolutionary effects. It is used to describe a socio-cultural condition of postmodernity growing out of the forces of late-Modernism, which is in turn inextricable intertwined with the expressed desires of late-Capitalism, as well as the interpretation and critique of that constructed condition.

With a (de)focus to ‘pluralism’ and a multitude of individual and community ‘voices,’ postmodernist thought can be seen as reacting to, and growing out of positivist aims and the universalist structural tendencies of Modernism. The ‘agenda’ of postmodernism (if only expressed unconsciously through the individual actions and contributions of its participants) can be seen ``to challenge monolithic elitism, to bridge…one discourse and interpretive community [with] another…so that different cultures acknowledge each other’s legitimacy. The motives are equally political and aesthetic.’’ The ``essential goal: [is] to further pluralism, to overcome the elitism inherent in the previous paradigm’’ (Jencks 12-13).

michigan state university

Dalai Lama Challenges the Idea of Neurologically Situated Consciousness In New Book

IN HIS RECENT REVIEW of the Dalai Lama’s book, The Universe in a Single Atom: The Convergence of Science and Spirituality, George Johnson criticizes the Dalai Lama for opposing “physical explanations for consciousness, invoking instead the existence of some kind of irreducible mind stuff, an idea rejected long ago by mainstream science.” [1] While it is certainly true that mainstream science insists that there must be a physical explanation for consciousness, the empirical evidence supporting this view is tenuous. Since scientists have devised objective means of measuring all kinds of physical phenomena, it is remarkable that no scientific instruments can detect whether or not consciousness is present in inorganic matter (e.g., computers or robots), in plants (e.g., insect-eating plants), or in animals (e.g., single cells, insects, human fetuses, or normal human adults). Given that consciousness is invisible to all known means of scientific measurement-–unlike all other kinds of physical phenomena-–the burden of proof for the physical status of consciousness should be on those who make this assertion, not on those who question it.

Scientists have established that specific neural processes are necessary for producing specific conscious mental processes in humans and some other animals. In this way, correlations have been identified between brain and mind processes. Brain processes are detected with the third-person methods of biology, but mental processes are directly observed only by means of the first-person perspectives of individuals introspectively monitoring their own states of consciousness. This evidence proves that certain neural processes are necessary for producing specific mental events in humans, but not that they are sufficient causes of consciousness, nor does this indicate that consciousness itself is a physical phenomenon. Moreover, while many scientists believe that mental phenomena are emergent properties of brain, no one has ever objectively measured any mental event emerging from the brain, so that, too, remains an untested hypothesis that can be taken for the time being only on faith.

‘God Spot’ Researchers See the Light in MRI Study

Brain scans of nuns have revealed intricate neural circuits that flicker into life when they feel the presence of God.

The images suggest that feelings of profound joy and union with a higher being that accompany religious experiences are the culmination of ramped-up electrical activity in parts of the brain.

The scans were taken as nuns relived intense religious experiences. They showed a surge in neural activity in regions of the brain that govern feelings of peace, happiness and self-awareness. Psychologists at the University of Montreal say the research, which appears in the journal Neuroscience Letters, was not intended to confirm or deny the existence of God, but set out to examine how the brain behaves during profound religious experiences.

guardian uk
thanks to goldblatt

Humans ‘Hardwired for Religion’

The battle by scientists against “irrational” beliefs such as creationism is ultimately futile, a leading experimental psychologist said today.

The work of Bruce Hood, a professor at Bristol University, suggests that magical and supernatural beliefs are hardwired into our brains from birth, and that religions are therefore tapping into a powerful psychological force.

“I think it is pointless to think that we can get people to abandon their belief systems because they are operating at such a fundamental level,” said Prof Hood. “No amount of rational evidence is going to be taken on board to get people to abandon those ideas.”

GuardianUK

“I’ve found God”, Says Man Who Cracked the Genome

THE scientist who led the team that cracked the human genome is to publish a book explaining why he now believes in the existence of God and is convinced that miracles are real.

Francis Collins, the director of the US National Human Genome Research Institute, claims there is a rational basis for a creator and that scientific discoveries bring man “closer to God”.

His book, The Language of God, to be published in September, will reopen the age-old debate about the relationship between science and faith. “One of the great tragedies of our time is this impression that has been created that science and religion have to be at war,” said Collins, 56.

Sunday Times