Cyber-race

By Jerry Kang

Abstract


To date, most inquiries into race and cyberspace have focused on the “digital divide” – whether racial minorities have access to advanced computing-communication technologies. This paper asks a more fundamental question: Can cyberspace change the way that race functions in American society? Professor Jerry Kang starts his analysis with a social-cognitive account of American racial mechanics that centers the role of racial schemas. These schemas consist of racial categories, rules of racial mapping that place individuals into these categories, and racial meanings associated with each category. He argues that cyberspace can disrupt racial schemas because it alters the architecture of both identity presentation (enabling racial anonymity and pseudonymity) and social interaction (enabling increased interracial interactions). Thus, cyberspace presents society with three design options: abolition, which challenges racial mapping by promoting racial anonymity; integration, which reforms racial meanings by promoting interracial social interaction; and transmutation, which disrupts the very notion of fixed racial categories by promoting racial pseudonymity (or “cyber-passing”). After analyzing each option’s merits, Professor Kang concludes that society need not adopt a single, uniform design strategy for all of cyberspace. Instead, society can embrace a policy of digital diversification, which explicitly zones different cyber spaces according to different racial environments. For example, most market places could be zoned abolition, whereas most social spaces could be zoned integration. By encouraging a diversified policy portfolio, society can exploit synergies created by flexible zoning while avoiding policy lock-in. Although cyberspace is no panacea for the racial conflicts and inequality that persist, it offers new possibilities for furthering racial justice that should not be wasted.

Social Sciences Research Network

Still Evolving, Human Genes Tell New Story

Providing the strongest evidence yet that humans are still evolving, researchers have detected some 700 regions of the human genome where genes appear to have been reshaped by natural selection, a principal force of evolution, within the last 5,000 to 15,000 years.

The genes that show this evolutionary change include some responsible for the senses of taste and smell, digestion, bone structure, skin color and brain function.

NYTimes

Culture Beyond Homo

According to this news release by Nature, The American Association for the Advancement of Science has finally begun to believe, and thus make it a science fact, that culture actually exists in non-Human ape species.

The evidence is mounting that great apes are a cultured lot, researchers heard at the annual meeting of the American Association for the Advancement of Science (AAAS) in St. Louis this week.

It is well established that apes are clever: gorillas lift electric wires with sticks to slip underneath; orang-utans can crack nuts open with rocks; and chimpanzees have been spotted elegantly sipping water from a sponge of crumpled leaves.

But these tool-using apes also show signs of cultural traditions that vary from group to group, just as some customs are passed down from one generation to another in human societies. According to a trio of researchers at the AAAS, recent work has underscored the rich cultures of our nearest relatives.

This acceptance comes at glacial speed compared to anthropological, ethological and post/trans humanist theory, as well as a heap of field data well over two decades old.

Regardless of the slow acceptance (compared to philosophy and theory... political and religious acceptance will come far slower), it is a notable waypoint in the evolution of the group mind towards a post/transhumanist future.

Now how long is it going to take before the bounds of our acceptance grow wider?

Social animals have been studied in the context of complex systems especially in regards to the emergence of collective solutions of problems involving cooperative behavior. The standard example are ant colonies that can exhibit behavioral patterns that are often associated with intelligence of the colony. Individual ants, however, follow simple rules and do not show signs of individual intelligence. Although they have a sophisticated communication system they are not able to learn from each other.

This is, however, what takes place among whales and dolphins, whose individual intelligence is, along with us humans and other primates, the most highly developed on our planet. Rendell & Whitehead build a case for the claim that cetaceans (as well as apes) satisfy the defining criteria for forming different cultures that are robust (over several generations) and that can interact.

Mice Lacking Social Memory Molecule Take Bullying In Stride

The social avoidance that normally develops when a mouse repeatedly experiences defeat by a dominant animal disappears when it lacks a gene for a memory molecule in a brain circuit for social learning, scientists funded by the National Institutes of Health’s (NIH) National Institute of Mental Health (NIMH) have discovered. Mice engineered to lack this memory molecule continued to welcome strangers in spite of repeated social defeat. Their unaltered peers subjected to the same hard knocks became confirmed loners—unless the researchers treated them with antidepressants.

science daily

UN Unveils Plan to Solve the World’s Problems in one $7trillion Stroke

The most potent threats to life on earth – global warming, health pandemics, poverty and armed conflict – could be ended by moves that would unlock $7 trillion – $7,000,000,000,000 (£3.9trn) – of previously untapped wealth, the United Nations claims today.

The price? An admission that the nation-state is an old-fashioned concept that has no role to play in a modern globalised world where financial markets have to be harnessed rather than simply condemned.

In a groundbreaking move, the UN Development Programme (UNDP) has drawn up a visionary proposal that has been endorsed by a range of figures including Gordon Brown, the Chancellor of the Exchequer, and Joseph Stiglitz, the Nobel Laureate.

It says an unprecedented outbreak of co-operation between countries, applied through six specific financial tools, would slice through the Gordian knot of problems that have bedevilled the world for most of the last century.

If its recommendations are accepted – and the authors acknowledge this could take years or even decades – it could finally force countries to face up to the fact that their public finance and growth figures conceal the vast damage their economies do to the environment.

Indipendent.uk

Internet Serves as ‘Social Glue’

The internet has played an important role in the life decisions of 60 million Americans, research shows.

Whether it be career advice, helping people through an illness or finding a new house, 45% of Americans turn to the web for help, a survey by US-based Pew Internet think-tank has found.

It set out to find out whether the web and e-mail strengthen social ties.

The answer seems to be yes, especially in times of crisis when people use it to mobilise their social networks.

In the past, it has been suggested that the internet and e-mail could diminish real relationships.

But the report, entitled The Strength of Internet Ties, found that e-mail supplements rather than replaces offline communications.

BBC

My Life as a Technosocial Participant-Observer

by Howard Reingold

For the past twenty years, I’ve thought, written, and talked about the way computers interact with minds, societies, and reality. Because I’ve lived in the place and during the era in which Silicon Valley and cyberculture emerged, I’ve been able to chronicle the microchip’s transformation of human thought, culture, and, governance as a participant observer. The mind, community, and civilization that have been changing as I’ve described them are my own mind, community, and civilization. As the technologies I’ve used and studied have grown more powerful, as my creative and professional work have become more enmeshed in PCs, online communities, and mobile phones, and as the use of microprocessor-based devices has changed fundamental aspects of the human world, my own attitudes about these technosocial changes have undergone an evolution. My opinions about the potential and danger of the always-on, smartifact-saturated, hyper-mediated, pervasively surveilled world we’re building have grown darker and more complex over the years.

I first used electronic tools to explore consciousness in the late 1960s. While I was in graduate school, studying neurophysiology, I worked with an electrical engineer to build a portable biofeedback machine. In 1968, brain researcher Joe Kamiya showed that the brainwaves of Zen monks were characterized by “alpha waves,” and that people were able to train themselves to produce more alpha waves by listening to an audible tone linked to a brainwave-measuring device. In my graduate school, the electroencephalograph (EEG) was the size of a refrigerator. The engineer I worked with managed to fit a transistorized version of an EEG machine into a box less than half the size of a small refrigerator. And then one day in the early 1970s he fit it all in the palm of his hand by using a new gizmo called an “operational amplifier” that put hundreds of transistors into a single chip. I didn’t realize at the time that I was witnessing the launch of Moore’s law.

I started writing professionally in 1973, using the kind of portable mechanical typewriter that writers had used for most of the 20th century. Buying my first electric typewriter was a big deal. Then there were correcting typewriters. I could swap out the typewriter’s printing ribbon cartridge for a correcting cartridge, then type over a mistake and cover it with white ink. When the microprocessor came along, I read about a company in New Mexico that would send you a home computer kit. You could make your own personal computer, enter programs by flipping switches, and make lights blink with your answers. When the Apple I came along in 1976, I began to hear rumors that people were finding ways to use computers to write on television screens. You could erase, correct, and move words and paragraphs automatically. The idea that such a thing was possible set me off on an investigation that never ended.

Art Futura

Town Tries Soft Lights to Calm Violent Drinkers

Council chiefs in Wrexham have come up with a surprising idea to quell drink-fuelled violence in their town centre: mood lighting.

A 300-metre stretch in Wrexham’s late-night drinking hotspot has been adorned with 115 pastel coloured lights on street lamps.

“The LED lights mounted in the pavement change colour in a 10-minute cycle from blue, to red, to green with every shade in between,” said Isabel Watson, of the council’s economic development department. “The theory is that anything that gives you a positive feeling at night will reduce aggression and anti-social behaviour.”

WMMNA < Guardian

Memetics & Materialism by Jason Godesky

Take, for example, the emergence of Judaism as we know it today. Archaeological evidence—and even “reading between the lines” of the Tanakh—reveals that the original form of Judaism was, aside from its progressive social program, a very typical Bronze Age religion. It was a state religion that provided a foundation myth for the state, and relied on a “spirit of the place” form of monolatry. The God of Israel is presented not as the only god, but either as the best or highest god or, more commonly, our god—the only god we pay attention to.

Monolatry is typically quite tolerant of other religions, so it should come as no surprise that another local god, Baal, became competition for early Judaism. The prophets’ message was primarily a social one centered around caring for the poor and other radical, progressive goals. Such goals were rather unique to the Jewish religion, and obviously such priorities were not shared by Baal. In order to more effectively advance their social agenda, the prophets introduced a new memetic variation: monotheism. The prophets no longer referred to the God of Israel as the best or highest god, but as the only God.

Anthropik Network

Age of Information Overload

Books are being scanned to make them searchable on the Internet. Television broadcasts are being recorded and archived for online posterity. Radio shows, too, are getting their digital conversion—to podcasts.

With a few keystrokes, we’ll soon be able to tap much of the world’s knowledge. And we’ll do it from nearly anywhere—already, newer iPods can carry all your music, digital photos and such TV classics as “Alfred Hitchcock Presents” along with more contemporary prime-time fare.

Will all this instantly accessible information make us much smarter, or simply more stressed? When can we break to think, absorb and ponder all this data?

CNN

Integral Spirituality by Ken Wilber

During the last 30 years, we have witnessed a historical first: all of the world’s cultures are now available to us. In the past, if you were born, say, a Chinese, you likely spent your entire life in one culture, often in one province, sometimes in one house, living and loving and dying on one small plot of land. But today, not only are people geographically mobile, we can study, and have studied, virtually every known culture on the planet. In the global village, all cultures are exposed to each other.

Knowledge itself is now global. This means that, also for the first time, the sum total of human knowledge is available to us—the knowledge, experience, wisdom and reflection of all major human civilizations—premodern, modern, and postmodern—are open to study by anyone.

What if we took literally everything that all the various cultures have to tell us about human potential—about spiritual growth, psychological growth, social growth—and put it all on the table? What if we attempted to find the critically essential keys to human growth, based on the sum total of human knowledge now open to us? What if we attempted, based on extensive cross-cultural study, to use all of the world’s great traditions to create a composite map, a comprehensive map, an all-inclusive or integral map that included the best elements from all of them?

Sound complicated, complex, daunting? In a sense, it is. But in another sense, the results turn out to be surprisingly simple and elegant. Over the last several decades, there has indeed been an extensive search for a comprehensive map of human potentials. This map uses all the known systems and models of human growth—from the ancient shamans and sages to today’s breakthroughs in cognitive science—and distills their major components into 5 simple factors, factors that are the essential elements or keys to unlocking and facilitating human evolution.

Welcome to the Integral Approach. (pdf)

Societies worse off ‘when they have God on their side’

RELIGIOUS belief can cause damage to a society, contributing towards high murder rates, abortion, sexual promiscuity and suicide, according to research published today.

According to the study, belief in and worship of God are not only unnecessary for a healthy society but may actually contribute to social problems.

The Times Online

End of the Binge

The exhaustion of our energy supply may end affluence as we know it.

by James Howard Kunstler

Among the strange delusions and hallucinations gripping the body politic these days is the idea that the so-called global economy is a permanent fixture of the human condition. The seemingly unanimous embrace of this idea in the power circles of America is a marvelous illustration of the madness of crowds, for nothing could be farther from the truth.

The global economy is, in fact, nothing more than a transient set of trade and financial relations based on a particular set of transient, special sociopolitical conditions, namely a few decades of relative world peace between the great powers along with substantial, reliable supplies of predictably cheap fossil fuels. The result, as far as America is concerned, has been an extended fiesta based on suburban comfort, easy motoring, fried food in abundance, universal air conditioning, and bargain-priced imported merchandise acquired on promises to pay later?a way of life described by Vice President Cheney as ?non-negotiable.?

via The American Conservative

The Lucifer Principle By Howard Bloom

Over 200 billion red blood cells a day die in the interests of keeping you alive. Do you anguish over their demise? Like those red corpuscles, you and I are cells in a social superorganism whose maintenance and growth sometimes requires our pain or elimination, suppresses our individuality and restricts our freedom. Why, then, is it of any value to us? Because the superorganism nourishes every cell within it, allowing a robustness none of its individual components could achieve on its own. Take, for example, the Mediterranean superbeast known as the Roman Empire. Rome was an evil creature with a despicable lust for cruelty. Julius Caesar, according to Plutarch, “took by storm more than 800 cities, subdued 300 nations and fought pitched battles at various times with three millionmen, of whom he destroyed one million in the actual fighting and took another million prisoners.” Caesar did not carry out these deeds with kindliness. When he leveled enemy cities, he occasionally killed off every man, woman and child just to teach would-be resisters a lesson.

The affluent folks back in the home city of Rome were even hungrier for the sight of blood. Their favorite recreation was an afternoon at the Coliseum watching desperate captives disembowel each other in the arena. Roman sports fans took bets on which contestant would manage to live until nightfall. The governors sent out to rule the Roman provinces periodically lost their tolerance for non-conformists. They crucified a back-country preacher of peace and humility named Jesus because his views disagreed with the standard-issue dogmas approved by imperial authority. But the former carpenter was only one of thousands who twisted for hours, hanging by nails from a crude wooden beam. Rome stamped out or swallowed entire rival civilizations. She even reduced the land she most revered—Greece—to a sleepy, sycophantic occupied territory. Rome, in short, was an appallingly vicious society, one whose habits could make anyone with the slightest scrap of moral sensitivity physically ill.

The Lucifer Principle via Grey Lodge